The beeswax I noticed first. Before the gold, before the saints — beeswax, and something under it I couldn't name. Older. The smell of a building that has been doing the same thing in the same way for long enough that the walls have absorbed it.
The priest locked the side door without looking at me. He didn't tell me to leave. I took that as permission, or at least the absence of refusal, and stayed.
I'd wrapped the charcoal scarf before I walked in — not for him, who registered nothing, but because the building itself made the request. The east windows were doing something specific with the morning light. Diffuse outside, concentrated inside — the grey flat sky somehow clarifying itself through coloured glass onto painted saints whose names I didn't know and couldn't read. Their faces were solemn in the way that's also indifferent. They were looking past me at whatever saints look at.
I stood there for ten minutes. Maybe more. The wood floor had a give to it, soft underfoot in one spot near the center aisle, the kind of softness that takes decades.
The question I've been carrying arrived without warning, the way it does: what it means to stand in this building, in this city that learned its columns and its onion domes and its brick facades from elsewhere — from outside, from pressure, from the particular aesthetics of being opened — and find all of it genuinely beautiful. Not despite. Not complicated by. Just beautiful, the way a thing that fits its light is beautiful.
I didn't answer it. I folded the scarf back into my bag when I stepped outside.
The Motomachi streets were still wet. The linen skirt was the right call — it moved without sticking, even when the air thickened by midmorning. I walked the slope down slowly because the stones were slick and also because there was no reason to walk faster.
At the bottom, a konbiyni. I bought cold mugicha and drank it standing on the pavement, looking back up at the church in the grey light.
It still looked like itself.